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Paper Type | : | Research Paper |
Title | : | Parental Acceptance, Mental Health and Self-efficacy of Adults in Bangladesh |
Country | : | Bangladesh |
Authors | : | Rumana Aktar, Aynur Nahar |
: | 10.9790/0837-19240107 |
Abstract: The present study explored the relation of remembered parental (paternal and maternal) acceptance in childhood with mental health and self-efficacy of adults in Bangladesh. The sample consisted of 150 adults (50% women) ages 18 through 25 years (M = 22.01years) from Bangladesh. The measures used were the adapted Bangla version of Adult version (standard form) of the Parental Acceptance-Rejection Questionnaire (Adult PARQ: Mother & Father), adapted Bangla version of the Self-efficacy Scale, adapted Bangla version of General Mental Health Questionnaire (GHQ-12).
[2] Rohner, R. P., & Khaleque, A. (2006). Handbook for the study of parental acceptance and rejection. Storrs: Rohner Research Publications.
[3] Rohner, R. P., Khaleque, A., & Cournoyer, D.E. (2007). Introduction to parental acceptance- rejection theory, methods, evidence, and implications. Retrieved May 8, 2007 from the University of Connecticut Center for the Study of Interpersonal Acceptance and Rejection website at www.csiar.uconn.edu.
[4] Rohner, R. P., Khaleque, A., & Cournoyer, D.E. (2012). Introduction to parental acceptance-rejection theory, methods, evidence, and implications. Retrieved November 16, 2012 from the University of Connecticut Center for the Study of Interpersonal Acceptance and Rejection website at www.csiar.uconn.edu.
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Paper Type | : | Research Paper |
Title | : | Legal Aspect of Jain Religion as separate entity |
Country | : | India |
Authors | : | Vaibhav Jain, Sanjay Jain |
: | 10.9790/0837-19240819 |
Abstract:Voltaire once expressed his belief in the following words, "I may not agree with what you say but I will defend to the death your right to say it." Jain's should not be cover under the realm (or judge under the) of Hindu laws (the laws which apply to Hindus and which consist of set of laws which are related to personal matters). Intellectualism however plays an important role in this regard, as the outsider's perception; it is the perspective form which one may see and observe that which insider player cannot notice, realize and recognize; for the latter are captivated by their own views, beliefs and assumption; they are hostages of their own world. In this paper, we are not interested in lecturing the meaning of Jainism, nor we aiming to analyze legislators thinking and decision in any case,
[1] S Mukherji, K K Maltiar, S R Maltiar, and V Sukla, Our world then and now-2, (Bharti Bhawan Publisher and Distributers).
[2] H Zimmer, Myths and symbols in India Art and Civilization ( Pathun Books inc., 1946).
[3] A L Basham A Cultural History of India (Clarendon Press, Oxford, 1975).
[4] H Zimmer, Philosophies of India (Princeton university press, 1969) .
[5] Buhler, Eminent orientalists (Cosmo publications, 2000). [6] S C Diwakar, Glimpse of Jainism ( Shri Bharatvarshiya Digambar Jain Mahasabha, 1964) [7] J L Nehru, Discovery of India (Penguin, 2008).
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Abstract: Judicial activism is today one of the most misused constitutional terms. India practices constitutionaldemocracy with emphasis on constitutionalism. This comes with it to high rates of political activities with misuse of political powers granted in the Constitution by the political actors. Naturally, the court is called upon to wear its active posture and interpret theConstitution as it affects the political class. However, each decision of the courts interpreting the constitution against the political class is met with cries of "judicial activism" from one side of the political spectrum or the other.
[2]. Keenan D. Kmiec, "The Origin and Current Meanings of "Judicial Activism," (2004) 92, Cal. L. Rev., 1441, 1442;See also Bradley C. Canon, "A Framework for the Analysis of Judicial Activism" in Stephen C. Halpem& Charles M. Lamb eds., Supreme Court Activism And Restraint 1982, 385, 386 (describing prevalent activism debates as "little more than a babel of loosely connected discussion").
[3]. Cardozo Benjamin N, The Nature of the Judicial Process, Universal Law Publishing Co.Pvt.Ltd., Delhi, (2004)
[4]. Paul Mahoney, "Judicial Activism and Judicial Self-Restraint in the European Court of Human Rights: Two Sides of the Same Coin" (1990) 11, Hum. Rts. L.J. 57, 58.
[5]. DragoljubPopovic, "Prevailing Judicial Activism over Self Restraint in the Jurisprudence of the European Court of Human Rights" ( 2009) vol. 42, Creighton Law Review, 361 at 363.
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Paper Type | : | Research Paper |
Title | : | J.J.C. Smart in Defence of Place's Identity Theory of Mind |
Country | : | India |
Authors | : | Dr. ShanjenduNath |
: | 10.9790/0837-19242629 |
[2] Place, U.T.: "The Concept of Heed‟, British Journal of Psychology, 45, 243-255, 1954.
[3] Place, U.T.: "Is Consciousness a Brain Process?‟,British Journal of Psychology, 47, 44-50, 1956.
[4] Place, U.T.: "Materialism as a Scientific Hypothesis‟, Philosophical Review, 69, 101-104, 1960.
[5] Place, U.T.: "Comments on Putnam's "Psychological Predicates"‟. In Capitan, W.H. and Merrill, D.D. (eds) Art, Mind and Religion, Pittsburgh, Pittsburgh University Press, 1967.
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Abstract: Intestate succession under customary law among the Yoruba and Igbo people in Nigeria is full of discrimination, especially to female, adopted child, illegitimate child among others. This paper highlights some of these forms of discrimination and the dangers inherent in them. The paper discovers that some of these forms of discrimination are against Fundamental Human Rights which frown against discrimination to any persons irrespective of their gender, circumstances of birth or age. The paper suggests necessary reforms to curb some of these identified discrimination.
2 Ibid.
3 T.O.G. Animashaun & A.B. Oyeneyin: Law of Succession, Wills and Probate in Nigeria: M.J Publisher Ltd (2003) p.3
4 See Prof. U.U. Uche in this articled "The Matrilineal System of Inheritance. The Nigeria Model" in Towards a Restatement of Nigerian Customary Laws (1991) Federal Ministry of Justice page 174 at 177.
5 See Section 25(2) of the Customary Court Edict, 1997 of Delta, Section 20(2) Customary Court Law Cap 31 of Western Nigerian 1959, Section 15 Customary Court Edict 1966 of Eastern Nigeria.
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Paper Type | : | Research Paper |
Title | : | The Nature, Form and Functions of Yoruba Proverbs: A Socio-Pragmatic Perspective |
Country | : | Nigeria |
Authors | : | Osoba, Joseph Babasola, Ph.D |
: | 10.9790/0837-19244456 |
Abstract: This study explicates the nature, form and functions of Yoruba proverbs from a socio-pragmatic perspective. The sample of Yoruba proverbs used in the study was collected at Ile-Ife in Oranmiyan Local Government Area of Oyo State between the 18th and the 22nd of April, 1985(about 29 years ago). A much recent sample of similar proverbs was collected between February 2010 and March 2012 randomly. Two methods used in the collection are (1) tape recording and (2) anonymous observation and note taking. The socio-pragmatic functions of Yoruba proverbs are discussed under (1) Educational Role and (2) Rhetorical Role and (3) Anecdotal Role. Our choice of Yoruba proverbs is predicated on the following: (1) The way and manner Yoruba people used proverbs in their various occasions and situations make them fascinating and appealing and (2) the manner in which socio-pragmatic functions are conveyed through them. Since much research is still needed as regard this aspect of language use, this paper therefore attempts to provide a new intellectual insight into the socio-pragmatic nature, form and functions of Yoruba proverbs used in Ile-Ife, in particular, and other Yoruba towns in general.
[2]. Ajilade, F. "Olojo Festival at Ile-Ife, Headlines No. 93 December, 1980.
[3]. Delano, O.I (1996) Owe L` Esin Oro: Yoruba Proverbs – Their Meaning and Usage Ibadan: Oxford University Press
[4]. Finnegan, R (1970) Oral Literature in Africa. OUP
[5]. Moody H.L.B(1968) Literary Appreciation, Longman Group Ltd.
[6]. Ogunbowale, P.O. (1970) The Essentials of the Yoruba Language, University of London Press
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Abstract: Due to the importance of tourism industry to the global economy, many researchers and practitioners all over the world are making efforts in finding causes of different social conflicts in the world and the effects on tourism and other related industries. This research examined the impact of Boko Haram activities onYankari game reserve in Bauchi State, Nigeria with particular emphasis on accommodation and recreational activities in the reserve. Both secondary and primary data sources were used A survey design was employed. The study used epistemological research and adopted an exploratory approach because it has little information with regards to Yankari game reserve and Boko Haram terroris.
[2]. Andrew, W. (2012)'Special Report,' The United State, Institute of Peace .Washington, Dc 20037.WWW.US.p.org.
[3]. Butler, R.W. (1980) The concept of the tourist area life-cycle of evolution: implications for management of resources. Canadian Geographer 24 (1), 5-12
[4]. Chothia,F.(2012). Who are Nigerians Boko Haram Islamists? Available at
[5]. http://www.bbc.co.uk/news/world-africa-13809501 accessed on (01/09/2013)
[6]. Deemua, G.A., Ogujiofor, M.A. (2013) 'Terrorism in Northern Nigeria: Effects on Sports Development,' Academic Research International, vol.4 (2) pp293-296.
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Paper Type | : | Research Paper |
Title | : | Relevance Of Ambedkar's Contributions In The Upliftment Of Modern Days Dalits And Women |
Country | : | India |
Authors | : | Dr. Jay Lakshmi |
: | 10.9790/0837-19246266 |
Abstract: Dalits, a modern term for untouchables in India, are underprivileged people in all social, economic, cultural and political fronts of our society which led to their misery, discrimination, exploitation and oppression by the caste dominated social stratification of India. The Constitution of India classifies Dalits as Scheduled Castes (SCs). They are the people who cultivate the land, mend the shoes, wash the clothes, clean the toilets, scavenge the dead animals or unknown human bodies and do all types of menial works, but share the stigmas of untouchability and are frequently denied the chance to eat, smoke and even seat with the members of upper castes. They often use separate wells and tube wells from those maintained for others.
[2] Kumar, Vivek (2005). Situating Dalits in Indian Society. Sociological Bulletin, 54(3), Sep.-Dec. p. 514.
[3] Kumar, Lalan (2012). Political Participation of Dalits in Punjab : A Comprehensive Study of Navanshehar and Patiala districts. Introduction, Ph. D. Thesis.
[4] State Mahadalit Commission (2007). SC and ST Welfare Department of Bihar.http://mahadalitmission.org/BMVM-Introduction.php#EWEU9aKwLa.
[5] Wikipedia (2013). Dalit. Wikipedia, the Free Encyclopedia. Wikimedia Foundation Inc., a non-profit organization..http://en.wikipedia.org/wiki/Dalit.
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Abstract: This paper is about to explain how social exclusion is reflected in documentary film of Bangladesh. To fulfill the purpose of this study Neegar‟s documentary film The Beauty Worker has been selected. In the light of Gordon's theory of Exclusion, social exclusion has been analyzed through dialogues, actions and experiences of target group as documented in the selected movie. The approach used in this study is evaluative and descriptive. The paper employs qualitative method. The movie has been selected as a case study to explain data or information. The qualitative method has been employed based on secondary sources in this work to obtain an in-depth analysis of social exclusion in the context of Sociology and Sociology of Film.
Keywords: Reflection, social exclusion, documentary film beauty worker
[2]. Brym, J. Robert Sociology: Your Compass for a New World, Toronto: Nelson Education Limited, 2006.
[3]. Bal, Ellen (2007) "Becoming the Garos of Bangladesh: Policies of Exclusion and the Ehtnicisation of a "Tribal‟ Minority Journal of South Asian Studies, vol. xxx no3(2007): 439,444,454,455. http://www.escijournals.net/JSAS
[4]. Giddens, Anthony. 2006 Sociology (Fifth Edition), Cambridge: Polity Press. 2006.
[5]. Partho, Pavel. "Garments Workers: Corporate Documentation of Agro life of Women and The Fun of Patriarchy (Bastrobalikara: Narir Khishijiboner Corporate Dolilayon o Parustrantik Moskora)‟ Bulletin of Film, No. 2 (March 1414- a Bengali year ), 9.
[6]. Parveen, Shahnaz (2008), "Beauties at the city‟s beauty shops: Mandi girls are the main workforce of the beauty salons‟ The Daily Star [Online], October 13,2008.
[7]. Schendel, Cf. Willem van, and Bal, Ellen, "Beyond the "Tribal" Mind-Set: studying Non-Bengali Peoples in Bangladesh and West Bengal‟, in Georg Pfeffer and Deepak Kumar Behera (eds), Contemporary Societies: Tribal Studies. Volume V: Concept of Tribal society (New Delhi: Concept Publishing Co., 2002.
[8]. Souvenior 2004-05, The contribution of women in national development, produced by the AV center, 6 documentaries directed by the women, AV center, STD.
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Paper Type | : | Research Paper |
Title | : | Fantasy in Modern Egyptian Drama |
Country | : | Saudi Arabia |
Authors | : | Mohamed Kamel Abdel-Daem |
: | 10.9790/0837-19247481 |
Abstract: This paper is an attempt to spotlight the Arabic dramatic works in modern Egypt ( produced during the second half of the twentieth century and a little after), that are based on fantasy aspects. These plays are usually mingled with elements of science fiction, mirabilia, fairytales, travel journeys, animal stories, utopian dreams, dystopian nightmares. A few Egyptian playwrights have experimented in both science and dark fantasy mixed with folkloric and mythic components. This study highlights these fantasy plays, featuring
[2]. Abo-Haif, Abdalla. Al-masrah al-Araby al-mo'aser: qadaya wa ro'a wa tajareb ( Contemporary Arabic Drama: Themes, Visions and Experiments). Damascus: AWU,2002
[3]. Abrams, M.H. A Glossary of Literary Terms. 7th ed. N.Y: Cornell University,2003
[4]. Al-Hakim, Tawfiq. Fate of a Cockroach and Other Plays. Trans. Fuad Megally. Bashiru: U of Wisconsin. Vol 4. No 2, 1973
[5]. Andrew, Elizabeth Mac. The Gothic Tradition in Fiction. New York: Columbia UP,1979
[6]. Atwood, Margaret. ―The Handmaid's Tale Study Guide: About Speculative Fiction‖. Archieved. April 8.2010. retrieved. April 16.2010
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Paper Type | : | Research Paper |
Title | : | Inclusive Education for Children with Special Needs in India: A Review Study |
Country | : | India |
Authors | : | Sultan Singh |
: | 10.9790/0837-19248285 |
Abstract: The child with special needs having problems like personal, social and many times academics in the school and they feel isolated in their environment and society. Earlier there were only special schools which taken care of these children problems. But now the philosophy has been changed, special, integration and inclusive approaches have come. The inclusive approach gave lot of emphasis on the educational inclusion of the child without any discrimination. The present paper discuss about the various provision for these children in India for education through acts and policies.
[2]. Joseph, J. (2006), "A study on opinions of regular primary school teachers towards inclusive education of children with mental retardation", National Institute for the Mentally Handicapped (NIMH) Secunderabad, Andhra Pradesh
[3]. Jena, S.P.K., (2004), Priorities of training & attitude of special educators towards people with mental handicap, Disabilities and Impairments. Vol. 14 (2), (87-92).
[4]. Krishnaveni, B. and Pavitra, P (1997), Perceptions of general and special school teachers towards physical disability. Indian Journal of Mental Health & Disabilities, Vol. (2), No. 1-2